亚历克斯已经开始爱上他的室友劳瑞。麻烦的是她的男朋友是他最好的朋友。很快所有都陷入了爱与欺骗的网络。
迹部举办了一场华丽的party，邀请中学网球界的人士参加。事实上是给桦地举行生日party，令人感动的兄弟情。 迹部举办了一场华丽的party，邀请中学网球界的人士参加。事实上是给桦地举行生日party，令人感动的兄弟情。
一天，神婆龙娣（罗兰饰）收到了前男友毕加索寄来的结婚请帖，他和现任女友施丹即将携手步入婚礼的殿堂，邀请龙娣出席。曾经，龙娣和毕加索也是天造地设的一对璧人，可是毕加索怕鬼，无法接受龙娣的职业，两人以分手告终。毕加索的新女友是西洋玄学学会的会长，虽然她和龙娣表面上相处融洽，实际上少不了笑里藏刀。施丹想用法术来戏弄龙娣，却被后者识破未能得逞。一同出席的还有毕加索的好友克里斯丁，她私吞的公司的财产结果东窗事发，于是设计利用自杀来推卸责任，哪知道没有算好毒药的用量而一命呜呼。心存愤恨的她化身成为厉鬼，要报复所有她认识的人。
讲述的是追杀出卖抗日民族英雄杨靖宇叛徒的故事。主线内容呈现发生在1945年宋老三的复仇情节；副线讲述杨靖宇蒙难前后的故事——杨靖宇牺牲于1940年，时年三十五岁。1940年，宋老三的抗联上司程斌背叛了抗联，投降了日本人，他出于义气，也跟了程斌。宋老三得知杨靖宇处境危险，他单枪匹马去阻止程斌杀害杨靖宇，被程斌追杀。宋老三又跟随周保中到苏联成为了88旅的一名士兵。1945年抗战结束，88旅由通化前往沈阳执行任务，宋老三私自离队，其原因为追剿出卖杨靖宇的叛徒。88旅排长马鸣武通过搜查宋老三留下的物品怀疑宋老三可能是叛徒，企图逃跑。就与士兵崔子、老嘎头一起追捕宋老三。离队的宋老三首先杀死了组织杀害杨靖宇的日伪通化省警务署长岸谷一隆。并把其尸体悬挂在城门上。宋老三回忆与杨靖宇军长在红石砬子（东北抗联第一军建军地址）的合影，想起杨靖宇对自己的信任与关怀，心如刀绞。之后，宋老三在追剿程斌时程父开枪，使其肩部受伤，程斌趁机逃跑。心惊胆战的程斌纠集日本奸细王金喜，叛徒韩老七、李连庆等人也追杀宋老三。“雪耻杀”，即宋老三要雪背叛抗联之耻，杀死叛徒，为英雄杨靖宇报仇。最后，追捕宋老三的88旅战友帮助宋老三一个个的消灭了叛徒，并全部歼灭了程斌及部下一百多人----顺带完成了剿匪任务。宋老三也收获了与孙二娘的爱情。
元禄14年，赤穗城城主浅野内匠头（真田广之 饰）拔刀砍伤了羞辱自己的吉良上野介（田村高广 饰），他也因冒犯将军而被赐死。在此之后，赤穗城覆没，大老大石内藏助（津村雅彦 饰）召集城中武士，决定暂时忍辱负重，伺机复仇。这群义士中有一年轻人名唤民谷伊右卫门（佐藤浩市 饰），他和朋友们过起浪人的生活，终日靠弹奏琵琶为生。某日，伊右卫门邂逅美丽的汤女阿岩（高岗早纪 饰），二人最终成为内缘夫妻。艰苦的日子走到尽头，大石召集忠勇义士们准备起事，伊右卫门与阿岩难分难舍，最终决定退出行动。 某晚，伊右卫门独自外出，重逢曾被自己救过的女孩阿梅（荻野目庆子 饰），并随之来到家中成亲。殊不知心爱的阿岩即将遭到奸人暗害……
大学刚读半年的颂莲（巩俐）被贪钱的母亲逼迫着嫁进陈家大院，成了老爷的第四房姨太。陈府有老规矩，姨太太们傍晚时分要站在自已的屋子前，等待下人送来的意味被老爷“临幸”的大红灯笼。 起初因为“新人”身份，颂莲得到老爷最多宠幸，但也因此被其它三位姨太太尤其笑里藏刀的二姨太（曹翠芬）挤兑得叫苦不迭。因为涉世不深，生性反叛好强的颂莲急欲争一口气，使计又成老爷身边红人，不想计被看穿，终败于二姨太手下酿成悲剧。而三姨太（何赛飞）的经历虽与颂莲迥异，却也殊途同归逃不出宿命。
The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown. Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath. The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments. In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church. On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast. Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive. The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
故事发生在东德刚刚解体的这个节骨眼上。里科（朱利斯•尼兹舒寇夫 Julius Nitschkoff 饰）、丹尼尔（梅林•罗斯 Merlin Rose 饰）、保罗（Frederic Haselon 饰）和马克（乔尔•巴斯曼Joel Basman 饰）是成长在这个动荡的特殊时刻的四位青年。他们用他们各自特殊的方式来疯狂的挥霍青春。 在经历的一系列疯狂的体验之后，四人合伙开了一家迪斯科舞厅，哪知道没开多久便被新纳粹青少年给霸占了。与此同时，里科依然保留着他想要成为拳击手的梦想，丹尼尔则对漂亮的莱比锡（露比•欧菲Ruby O. Fee 饰）一往情深。当他们的命运被时代车轮裹挟前进时，每个人会走上一条怎样的道路呢？
作为朱元璋的皇太孙朱允文被大家传闻道，并不是朱元璋的亲身骨肉，亲身的其实是位公主，现在流落民间。耳闻这个消息的明太祖与燕王朱棣怀着不同的目的，希望找到这位真正的公主。于是他们分别派出了两大高手深入民间，探寻事实的真相。
人间正值阴司蛊惑朝廷，大肆捉妖捉妖师无不想猎捕白蛇千年道行。警世堂医者许先救下入魔蜷缩的小白蛇，让初尔为人的白蛇感受到从未被温柔以待的暖。许先也见到了白蛇的善良，两人一心相恋。白蛇是妖被捉妖师点破，人妖殊途，许先被迫离开白蛇。阴司所行之事不能昭然人间，于是设计陷害白蛇。逼迫许先讲出白蛇所在。白蛇被抓，许先终于明白，真爱从来都要用生命维护。白蛇生命垂危却将千年修行给了许先，嘱托他活下去。许先在小青帮助下取得阴司利器，舍生命，救白蛇，诛妖魔。许先身死，白蛇放弃千年修行再入人间，只为寻找回恒古不变的情缘。